And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a land and place of utter devastation ...and was like what is LEFT in California ...
and there had been utter destruction ...
Yet there remained a people who were as dogs and enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.
and this IS PLAINLY SHOWN OF THE SECOND TO LAST PARAGRAPH OF THE WORD OF GOD.
and the scene and seeing of the people ...i was shown was like an old hippy commune ...eecked out of the utter ruins ...
and they were all prisoners of their own thinking imaginations and hallucinations ( Hell lose in the nation)
and there came an UNGodlie lust full young man to the place ...hoping to feed his gut and flesh and mind of pleasures ...
and he looked to go to the ruins in witch the people who were LEFT "lived" ...
Nevertheless two bears withstood the lust full young man ...
and the the UNGodlie lust full young man ...stopped in his tracks ...
evenso there came a voice of the vile evil place that called off the bears ...for the bears were trained and from a carnival ...that had been destroyed ...
and so the UNGodlie lust full young man ...went in ...
and he was greeted very friendly by others ...like unto himself ...namely given over the lust of the flesh ...lust of the eye and the pride of goods ...
even were their minds totally given over to strong delusion ...where men would lay with men and women with women the same ...and said "whatever !!!"
and the members of the commune thought and imagined and hallucinated to have the lust full young mans car and any goods he had ...
and the UNGodlie lust full young man ...thought and imagined and hallucinated to get whatsoever he pleasures of the flesh he could ...from the people of "commune" ...
and they all played ...as if any money was still valuable ...and all shared all ...of nothing worth ...
and the UNGodlie people of the commune invited "IN" the UNGodlie lust full young man ...
and the UNGodlie lust full young man ...enjoyed himself ...as he shared as little as he might with the others ...
and when the UNGodlie lust full young man ...was satisfied ...he thought to leave ...and go to his car and get away ...
Nevertheless the UNGodlie lust full young man ...asked a lust full young woman ...if she wanted to go with him ...and she said yes !!!
evenso the beguiling of the lust full young man ...by the lust full young woman ...was already in the works ...
and the UNGodlie others of the "commune" knew they "HAD" the lust full young man ...when he asked for the lust full young woman ...
and the UNGodlie lust full young woman ...played the whore ...and got the keys ...to the lust full young mans car ...
and without his car ...the UNGodlie lust full young man ...was walking ...and had no other place to go ...except back to the "commune" ...to play more games ...to see if he could get his car back ...
and the "hole" place was like unto the HELL i had been shown before ...where all people ...feed upon one another in any UNGodlie WAY ...
Hell loose in the nations ...
and the Word of God our father and Jesus our brother and Lord came back to remembrance ...
And he said unto me: seal not the sayings of prophesy of this book. For the time is at hand. He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy. And behold I come shortly, and my reward with me, to give every man according as his deeds shall be. I am Alpha and Omega the beginning and the end: the first and the last. Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city. For without shall be dogs and enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.
For without shall be dogs and enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
These are the generations of Noe. Noe was a righteous man and uncorrupt in his time, and walked with God. And Noe begat three sons: Sem, Ham, and Japheth. And the earth was corrupt in the sight of God, and was full of mischief. And God looked upon the earth, and lo it was corrupt: for all flesh had corrupted his way upon the earth.
Then said God to Noe: the end of all flesh is come before me, for the earth is full of their mischief. And lo, I will destroy them with the earth. Make thee an ark of pine tree, and make chambers in the ark, and pitch it within and without with pitch. And of this fashion shalt thou make it.
And the Lord shall bring a nation upon thee from afar, even from the end of the world, as swift as an eagle flieth: a nation whose tongue thou shalt not understand: a hard favored nation which shall not regard the person of the old nor have compassion on the young. And he shall eat the fruit of thy land and the fruit of thy cattle until he have destroyed thee: so that he shall leave thee neither corn, wine, nor oil, neither the increase of thine oxen nor the flocks of thy sheep: until he have brought thee to nought. And he shall keep thee in all thy cities, until thy high and strong walls be come down wherein thou trusted, through all thy land. And he shall besiege thee in all thy cities throughout all thy land which the Lord thy God hath given thee.
And thou shalt eat the fruit of thine own body: the flesh of thy sons and of thy daughters which the Lord thy God hath given thee, in that straightness and siege wherewith thine enemy shall besiege thee: so that it shall grieve the man that is tender and exceeding delicate among you, to look on his brother and upon his wife that lieth in his bosom and on the remnant of his children, which he hath yet left, for fear of giving unto any of them of the flesh of his children, which he eateth, because he hath nought left him in that straightness and siege wherewith thine enemy shall besiege thee in all thy cities.
When Moses had made an end of writing out the words of this law in a book unto the end of them, he commanded the Levites which bare the ark of the testament of the Lord saying: take the book of this law and put it by the side of the ark of the testament of the Lord your God, and let it be there for a witness unto thee. For I know thy stubbornness and thy stiff neck: behold, while I am yet alive with you this day, ye have been disobedient unto the Lord: and how much more after my death.
Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears and call heaven and earth to record against them. For I am sure that after my death, they will utterly marr themselves and turn from the way which I commanded you, and tribulation will come upon you in the latter days, when ye have wrought wickedness in the sight of the Lord to provoke him with the works of your hands. And Moses spake in the ears of all the congregation of Israel the words of this song, unto the end of them.
And the goodwill of him that dwelleth in the bush shall come upon the head of Joseph and upon the top of the head of him that was separated from among his brethren, his beauty is as a first born ox and his horns as the horns of an unicorn. And with them he shall push the nations together, even unto the ends of the world. These are the many thousands of Ephraim and the thousands of Manasse.
The Lord killeth and maketh alive, bringeth down to hell and fetcheth up again. The Lord maketh poor, and maketh rich, bringeth low, and heaveth up on high. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill: to set them among princes, and to inherit them with the seat of glory. For the pillars of the earth are the Lords, and he hath set the round world upon them. He will keep the feet of his saints but the wicked shall keep silence in darkness. For in his own might shall no man be strong. The Lords adversaries shall be made to fear him: and out of heaven he shall thunder upon them. The Lord shall judge the ends of the world, and shall give might unto his King, and exalt the horn of his anointed. And Elkanah went to Ramath to his house, and the lad did minister unto the Lord before Eli the priest.
And the Lord sent a pestilence in Israel from the morning unto the end of the time appointed. And there died of the people between Dan and Bersabe seventy thousand men. And when the Angel stretched out his hand unto Jerusalem to have destroyed it, the Lord had compassion to do that evil, and said to the Angel that destroyed the people: it is sufficient: let thine hand cease. And the Angel was at the threshing place of Areunah the Jebusite. Then spake David unto the Lord when he saw the Angel that smote the people, and said: lo, it is I that have sinned, and I that have done wickedly. But these sheep what have they done? let I pray thee thine hand be on me and on my fathers house.
At this, my heart is astounded, and moved out of his place. Hear then the sound of his voice, and the noise that goeth out of his mouth. He governeth everything under the heaven, and his light reacheth unto the end of the world. A roaring voice followeth him: for his glorious majesty giveth such a thunder clap, that (though a man hear it) yet he may not receive it afterward. It giveth an horrible sound, when God sendeth out his voice: great things doth he, which we can not comprehend. When he commandeth the snow, it falleth upon the earth: As soon as he giveth the rain a charge, immediately the showers have their strength, and fall down. He sendeth fear upon every man, that they might know their own works. The beasts creep into their dens, and take their rest. Out of the south cometh the tempest, and cold out of the north.
The very heavens declare the glory of God, and the very firmament showeth his handiwork. One day telleth another, and one night certifith another. There is neither speech nor language, but their voices are heard among them. Their sound is gone out into all lands, and their words in to the ends of the world. In them hath he set a tabernacle for the Sun, which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course. It goeth forth from the one end of the heaven, and runneth about unto the same end again, and there may no man hide himself from the heat thereof.
The law of the Lord is a perfect law it quickeneth the soul. The testimony of the Lord is true, and giveth wisdom even unto babes. The statutes of the Lord are right, and rejoice the heart: the commandment of the Lord is pure, and giveth light unto the eyes.
The fear of the Lord is clean, and endureth for ever: the judgments of the Lord are true and righteous altogether. More pleasant are they than gold, yee, then much fine gold: sweeter then honey and the honeycomb.
These thy servant keepeth, and for keeping of them there is great reward.
Who can tell, how often he offendeth? O' cleanse thou me from my secret faults. Keep thy servant also from presumptuous sins, lest they get dominion over me: so shall I be undefiled and innocent from the great offense.
Yee the words of my mouth and the meditation of my heart shall be acceptable unto thee, O' Lord, my helper and my redeemer.
My God, my God: why hast thou forsaken me? the words of my complaint are far from my health. O' my God, I cry in the daytime, but thou hearest not: and in the night season also I take no rest.
Yet dwellest thou in the sanctuary, O' thou worship of Israel.
Our fathers hoped in thee, they trusted in thee, and thou didst deliver them. They called upon thee, and were helped: they put their trust in thee, and were not confounded.
But as for me, I am a worm and no man: a very scorn of men and the out cast of the people. All they that see me, laugh me to scorn: they shoot out their lips, and shake their heads. He trusted in God, let him deliver him: let him help him, if he will have him.
But thou art he that took me out of my mothers womb: thou wast my hope, when I hanged upon my mothers breasts. I have been left unto thee ever since I was born, thou art my God, even from my mothers womb.
O' go not far from me then, for trouble is hard at hand, and here is none to help me. Great bulls are come about me, fat oxen close me in on every side. They gape upon me with their mouths, as it were a rampaging and roaring lion.
I am poured out like water, all my bones are out of joint: my heart in the midst of my body is even like melting wax. My strength is dried up like a potsherd, and my tongue cleaveth to my gums, and thou hast brought me into the dust of death.
For dogs are come about me, the counsel of the wicked hath layed siege against me. They pierced my hands and my feet, I might have told all my bones: as for them, they stood staring and looking upon me. They have parted my garments among them, and cast lots upon my vesture.
But be not thou far from me, O' Lord: thou art my succor, haste thee to help me. Deliver my soul from the sword, my dearling from the power of the dog. Save me from the lions mouth, and hear me from among the horns of the unicorns.
I will declare thy name unto my brethren, in the midst of the congregation will I praise thee. O' praise the Lord ye that fear him: Magnify him all ye seed of Jacob, and let all the seed of Israel fear him.
For he hath not despised nor abhorred the miserable estate of the poor: he hath not hid his face from me, but when I called unto him, he heard me.
I will praise thee in the great congregation, and perform my vows in the sight of all that fear thee. The poor shall eat and be satisfied: they seek after the Lord shall praise him: our heart shall live for ever.
All the ends of the world shall remember themselves, and be turned unto the Lord: and all the generations of the Heathen shall worship before him.
For the kingdom is the Lords, and he shall be the governor of the Heathen.
All such as be fat upon earth, shall eat also and worship All they that lay in the dust, and live so hardly, shall fall down before him.
The seed shall serve him, and preach of the Lord forever. They shall come, and declare his righteousness: unto a people that shall be born, whom the Lord hath made
Hear my crying ( O' God ) give heed unto my prayer.
From the ends of the earth will I call unto thee, when my heart is in trouble: Oh set me up upon an high rock. For thou art my hope, a strong tower for me against my enemy. I will abide in thy tabernacle for ever, that I may be safe under the covering of thy wings. Selah.
For thou, O' Lord, hast heard my desires, thou hast given an heritage unto those that fear thy name. Thou shalt grant the King a long life, that his years may endure throughout all generations. That he may dwell before God for ever: Oh let thy loving mercy and faithfulness preserve him.
So will I all ways sing praises unto thy name, that I may daily perform my vows.
Thou, O' God, art praised in Sion, and unto thee is the vow performed.
Thou heatest the prayer, therefore cometh all flesh unto thee.
Our misdeeds prevail against us, Oh be thou merciful unto our sins.
Blessed is the man whom thou choosest and receiveth unto thee, that he may dwell in thy court: he shall be satisfied with the pleasures of thy house, even of thy holy temple.
Hear us, according to thy wonderful righteousness, O' God our salvation: thou that art the hope of all the ends of the earth, and of the broad sea. Which in his strength setteth fast the mountains, and is girded about with power: Which stilleth the raging of the sea, the roaring of his waves, and the woodness of the people.
They that dwell in the uttermost parts are afraid of at thy tokens, thou makest both the morning and evening stars to praise thee.
Thou visitest the earth, and waterest it, and makest it very plenteous. The river of God is full of waters, thou preparest man his corn, and thus thou providest for the earth.
Thou waterest her furrows, thou breakest the hard clots thereof, thou makest it soft with drops of rain, and blessest the increase of it.
Thou crownest the year with thy good, and thy footsteps drop fatness. The dwellings of the wilderness are fat also, that they drop down withal: and the little hills are pleasant on every side.
The folds are full of sheep, the valleys stand so thick with corn that they laugh and sing.
God be merciful unto us, bless us, and show the light of his countenance upon us. Selah.
That we may know thy way upon earth, thy saving health among all Heathen.
Let the people praise thee, O' God, yee let all people praise thee. O' let the people rejoice and be glad, that thou judgest the people righteously, and governest the nations upon earth.
Let the people praise thee, O' God, let all the people praise thee.
God, even our own God, give us his blessings, that the earth shall bring forth her increase.
God bless us, and let all the ends of the world fear him.
O' sing unto the Lord a new song, for he hath done marvelous things.
With his own right hand and his holy arm hath he gotten the victory.
The Lord hath declared his saving health, and his righteousness hath he openly showed in the sight of the Heathen.
He hath remembered his mercy and his truth toward the house of Israel: so that all the ends of the world see the saving health of our God.
Show yourselves joyful unto the Lord all ye lands, sing, rejoice, and give thanks.
Praise the Lord upon the harp, sing to the harp with a psalme of thanksgiving.
With trumpets also and *shawmes: O' show yourselves joyful before the Lord the King.
Let the sea make a noise and all therin is, yee the whole world, and all that dwell therein. Let the floods clap their hands, and let all the hills be joyful together:
Before the Lord, for he is come to judge the earth.
Yee with righteousness shall he judge the world, and the people with equity.
Praise the name of the Lord. praise it O' ye servants of the Lord.
Ye that stand in the house of the Lord, in the courts of the house of our God.
O' praise the Lord, for the Lord is gracious: O' sing praises unto his name, for it is lovely. For why ? the Lord hath chosen Jacob unto himself, and Israel for his own possession.
For I know that the Lord is great, and that our Lord is above all gods.
Whatsoever the Lord pleaseth that doth he in heaven and in earth, in the sea, and in all deep places. He bringeth forth the clouds from the ends of the world, he turneth lightings unto rain, bringing the winds out of their treasuries.
Which smote the firstborn of Egypt, both of man and of beast. He hath sent tokens and wonders into the midst of thee, O' thou land of Egypt, upon Pharaoh and all his servants.
Which smote diverse nations, and slew mighty kings.
Sehon King of the Amorites, Og King of Bashan, and all the Kingdoms of Canaan. And gave their land for an heritage, for an heritage unto Israel his people.
Thy name, O' Lord, endureth for ever, so doth thy memorial, O' Lord, from one generation to another.
For the Lord will avenge his people, and be gracious unto his servants.
As for the images of the Heathen, they are but silver and gold, the work of mens hands.
They have mouths, and speak not: eyes have they, but see not.
They have ears, and yet they hear not, neither is there any breath in their mouths.
They that make them, are like unto them, and so are all they that put their trust in them.
Praise the Lord, ye house of Israel, praise the Lord ye house of Aaron.
Praise the Lord, ye house of Levi, ye that fear the Lord, praise the Lord.
Praise be the Lord out of Sion, which dwelleth at Jerusalem.
There is a way which some men think to be right, but the end thereof leadeth unto death.
The heart is sorrowful even in laughter, and the end of mirth is heaviness.
An unfaithful person shall be filled with his own ways, but a good man will beware of such.
An ignorant body believeth all things, but who so hath understanding, looketh well to his goings.
The words of Agur the son of Jakeh
*The prophecy of a true and faithful man, whom God hath helped, whom God had comforted and nourished.
For though I a least of all, and have no mans understanding ( for I never learned wisdom) yet have I understanding, and am well informed in Godly things. Who hath climbed up into heaven? Who hath come down from thence? Who hath holden the wind fast in his hands? Who hath comprehended the waters in a garment? Who hath set all the ends of the world? What is his name, or what is his sons name? Canest thou tell? All the words of God are pure and clean, for he is a shield unto them that put their trust in him. Put thou nothing unto his words, lest he reprove thee, and thou be found a liar.
Two things I require of thee, that thou will not deny me before I die. Remove from me vanity and lies: give me neither poverty nor riches, only grant me a necessary living. Lest I be so full, I deny thee, and say: What fellow is the Lord? And lest I being constrained through poverty, fall unto stealing, and foreswear the name of my God. Accuse not a servant unto his master, lest he speak evil of thee also, and thou be hurt. He that bringeth up an evil report upon the generation of his father and mother, is not worthy to be commended.
The generation that think themselves clean, shall not be cleansed from their filthiness. There are people that have a proud look, and cast up their eyelids. This peoples teeth are swords, and their chaft bones they consume and devour the simple of the earth, and the poor from among men.
This generation which is like an horseleach, hath two daughters: the one is called fetch hither, and the other bring hither.
There are three things that are never satisfied, and the fourth sayeth never hoo. The hell, a womans womb, and the earth hath never water enough. As for fire, it sayeth never, *hoo. Whoso laugheth his father to scorn, and setteth his mothers commandment to naught: the ravens pick out his eyes in the valley, and devoured be he of the young eagles.
There be three things too high for me, and as for the fourth, it passeth my knowledge. The way of an eagle in the air, the way of a serpent over a stone, the way of a ship in sea, and the way of a man with a young woman. Such is the way of an wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and saith. As for me, I have done no harm. Through three things the earth is disquieted, and the fourth may it not bear: Through a servant that beareth rule, through a fool that hath great riches, through an idle housewife, and through an handmaiden that is heir to her mistress.
There be four things in the earth, the which are very little: but in wisdom they exceed the wise. The *Emmettes are but a weak people, yet gather they their meat in the harvest. The conies are but a feeble folk, yet make they their couches among the rocks. The grasshoppers have not a guide, yet go they forth together by heaps. The spider laboreth with her hands, and that in the Kings palace.
There be three things that go stiffly, but the going of the fourth is the godliest of all. A Lion which is King of beasts, and giveth place to no man: A cock ready to fight: A ram and a King that goeth forth with his people. If thou be so foolish to imagine thyself, or meddlest with any such thing, then lay thine hand upon thy mouth. Who so churneth milk, maketh butter: he that rubbeth his nose, maketh it bleed: and he that causeth wrath, bringeth forth strife.
*The prophecy of a true and faithful man, whom God hath helped, whom God had comforted and nourished. kjv has this line... spake unto Ithiel, even unto Ithiel and Ucal, RN *hoo (whoa, stop ). *Emmettes (ants) cap E.
In the streets shall there be lift up a cry because of wine, all mens cheer shall vanish away, and all joy of the earth shall pass. Desolation shall remain in the cities, and the gates shall be smitten with wasteness. For it shall happen unto all lands and to all people, like as when a man smiteth down the olives, that are left on the olive tree: or seeketh after grapes, when the wine gathering is out. And those same ( that remain ) shall lift up their voice, and be glad, and shall magnify the glory of the Lord, even from the *see and praise the name of the Lord God of Israel in the *valleys and Flondes. We heard songs sung to the praise of the righteous, from all the ends of the world. Therefore I must speak: O mine unfruitfulness, O my poverty. Woe is me, all is full of sinners, which offend of purpose and malice. And therefore ( O thou that dwellest upon the earth ) there is at hand for thee, fear, pit and snare. Who so escapeth the terrible cry, shall fall in to the pit. And if he come out of the pit, he shall be taken with the snare. For the windows above shall be opened, and the foundation of the earth shall move. The earth shall give a great crack, it shall have a sore ruin, and take an horrible fall. The earth shall *stacker like a drunken man, and be taken away like a tent. Her misdeeds shall lay heavy upon her, that she must fall, and never rise up again. At the same time shall the Lord muster together the high host above, and the Kings of the world upon the earth. These shall be coupled together as prisoners be, and shall be shut in one ward and punished innumerable days. The Moon and the Sun shall be ashamed, when the Lord of Hosts shall rule them at Jerusalem upon the mount Zion, before and with his excellent counsel.
Sing therefore unto the Lord, a new song of thanks giving, blow out his praise unto the end of the world. They that be upon the sea, and all that is therin, praise him, the Isles and they that dwell in them. Let them be glad the sit upon rocks of stone, and let them cry down from the high mountains: ascribing almightiness unto the Lord, and magnifying him among the Gentiles. The Lord shall come forth as a giant, and take a stomach to himself as a fresh man of war. He shall roar and cry, and overcome his enemies.
Consider this well, and be ashamed. Go into your own selves (O ye renegades) Remember the things which are past, since the beginning of the world: that I am God, and that there is else no God, yee and that there is nothing like unto me. In the beginning of a thing, I show the end thereof: and tell before, things that are not yet come to pass. With one word is my devise accomplished, and fulfilleth all my pleasure. I call a bird out of the East, and all that I take in hand, out of far countries, as soon as I command, I bring it hither: as soon as I think to devise a thing, I do it.
Hear me, O ye that are of an high stomach, but far from righteousness, I shall bring forth my righteousness. It is not far, and my health shall not tarry long away. I will lay health in Sion, and give Israel my glory.
Wherefore the Lord God with his spirit hath sent me, And thus saith the Lord God thy avenger, the holy one of Israel: I am the Lord thy God, which teach thee profitable things, and lead thee the way, that thou shouldest go. If thou wilt now regard my commandment, thy wealthiness shall be as the water stream: and thy righteousness as the waves flowing in the sea. Thy seed shall be as the sand of the sea, and the fruit of thy body, like the gravel stones thereof: Thy name shall not be rooted out, nor destroyed before me. Ye shall go away from Babylon, and escape the Chaldees with a merry voice. This shall be spoken of, declared abroad, and go forth unto the end of the world: so that it shall be said: The Lord hath defended his servant Jacob, that they suffered no thirst, when they travailed in the wilderness. He clave the rocks a sunder, and the water gushed out. As for the ungodly, they have no peace, saith the Lord.
Ye Isles, hearken unto me, and take heed ye people from far: The Lord hath called me from my birth, and made mention of my name from my mothers womb: he hath made my mouth like a sharp sword, under the shadow of his hand hath he defended me, and hid me in his quiver, as a good arrow, and said unto me: Thou art my servant Israel, I will be honored in thee. Then answered I: I shall lese my labor, I shall spend my strength in vain. Nevertheless, I will commit my cause and my work unto the Lord my God. And now saith the Lord, even he that fashioned me from my mothers womb to be his servant, that I may bring Jacob again unto him: Howbeit, Israel shall not be not gathered unto him again. In whose sight I am great, which also is my Lord, my God and my strength. Let it be but a small thing, that thou art my servant, to set up the kindreds of Jacob, and to restore the destruction of Israel: If I make thee not also the light of the Gentiles, that thou mayest be my health unto the end of the world.
The word of the Lord came unto me on this manner: Thee I call, O thou son of man. Thus sayeth the Lord God unto the land of Israel: The end cometh, yee verily the end cometh upon all the four corners of the earth.
But now shall the end come upon thee: For I will send my wrath upon thee, and will punish thee: according to thy ways, and reward thee after all thy abominations. Mine eye shall not over see thee, neither will I spare thee: but reward thee according to thy ways, and declare thy abominations. Then shall ye know, that I am the Lord.
Thus sayeth the Lord God: Behold, one misery and plague shall come after another: the end is here. The end ( I say ) that waiteth for thee, is come already, the hour is come against thee, that dwellest in the land.
The time is at hand, the day of sedition is hard by, and no glad tidings upon the mountains. Therefore, I will shortly pour out my sore displeasure over thee, and fulfill my wrath upon thee, I will judge thee after thy ways, and recompense the all thy abominations.
Mine eye shall not over see thee, neither will I spare thee: but reward thee after thy ways, and show thy abominations, to learn you for to know, how that I am the Lord that smiteth. Behold, the day is here, the day is come, the hour is run out, the rod flurisheth, willfulness waxes green, malicious violence is grown up, and the ungodly waxen to a staff. Yet shall there no complaint be made for them, nor for the trouble that shall come of these things.
The time cometh, the day draweth nye: Who so buyeth let him not rejoice: he that selleth, let him be not sorry: for why? Trouble shall come in the midest of all rest: so that the seller shall not come again to the buyer, for neither of them both shall live. For the vision shall come so greatly over all, that it shall not be hindered: No man also with his wickedness shall be able to save his own life. The trumpets shall ye blow, and make you all ready, but no man shall go to the battle, for I am wroth with all the whole multitude.
The sword shall be without, pestilence and hunger shall be within: so that who so is in the field, shall be slain with the sword: and he that is in the city, shall perish with hunger and pestilence.
And such as escape and flee from among them, shall be upon the hills, like as the doves in the field: every one shall be afraid, because of his own wickedness.
All hands shall be let down, and all knees shall be weak as the water: they shall gird themselves with sack cloth, fear shall fall upon them. Their faces shall be confounded, and their heads bald: their silver shall lie in the streets, and their gold shall be despised. Yee their silver and gold may not deliver them, in the day of the fearful wrath of the Lord.
They shall not satisfy their hungry souls, neither fill their empty bellies therewith: For it has become their own decay through their wickedness: because they made thereof not only costly Jewels for their pomp and pride, but also abominable images and Idols. For this cause will I make them to be abhorred. Moreover, I will give it into the hands of strangers to be spoiled: and to the wicked for to be robbed, and they shall destroy it. My face will I turn from them, my treasury shall be defiled: for the thieves shall go into it, and suspend it. I will make clean riddance, for the land is whole defiled with unrighteous judgement of innocent blood, and the city is full of abominations. Wherefore, I will bring the most cruel tyrants from among the Heathen, to take their houses in possession. I will make the pomp of the proud to cease, and they shall be taken in their Sanctuary. When this trouble cometh, they shall seek peace, but they shall have none. One mischief and sorrow shall follow another, and one rumor shall come after another: Then shall they seek visions in vain at their Prophets. The law shall be gone from the priests, and wisdom from the elders. The King shall mourn, the Princes shall be clothed in heaviness, and the hands of the people in the land shall tremble with fear. I will do unto them after their own ways, and according to their own judgements will I judge them: to learn them for to know, that I am the Lord.
I Esdras received a charge of the Lord upon the mount Oreb, that I should go unto Israel. But when I came unto Israel they set me at naught, and destroyed the commandment of the Lord. And therefore I say unto you, O' ye Heathen that hear and understand: Look for your shepherd, he shall give you everlasting rest: for he is nigh at hand, that shall come in the end of the world. Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you for evermore. Flee the shadows of this world, receive the joyfulness of your glory. I testify my favor openly: O' receive the gift that is given you, and be glad, giving thanks unto him, that hath called you to the heavenly Kingdom.
The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.
So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold, there came out two women, and the wind was in their wings ( for they had wings like the wings of a stork ) and they lifted up the measure between the earth and the heaven. Then spake I to the angel that talked with me: whither will these bare the measure? And he said unto me: in to the land of Sinear, to build them an house: which when it is prepared, the measure shall be set there in his placeThen saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater that the others, yet rested it with the residue. Note: he spread his wings over…to rule all the earth.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her.
Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
Then sent Jesus the people away, and came home. And his disciples came unto him, saying: declare unto us the similitude of the tares in the field. Then answered he and said to them. He that soweth the good seed, is the son of man. And the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them, is the devil. The harvest is the end of the world. And the reapers be the Angels. For even as the tares are gathered and burnt in the fire: so shall it be in the end of this world. The son of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the *son in the kingdom of their father. Whosoever hath ears to hear, let him hear.
Again the kingdom of heaven is like unto treasure hid in the field, which a man findeth and hideth: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again the kingdom of heaven is like unto a merchant that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it.
Again the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds of fishes: which when it is full, men draw to land, and sit and gather the good into vessels, and cast the bad away. So shall it be at the end of the world. The Angels shall come out and sever the bad from the good, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Jesus said unto them: Understand ye all these things? They said, ye Lord. Then said he unto them: Therefore every Scribe which is taught unto the kingdom of heaven is like an householder, which bringeth forth, out of his treasure, things both new and old.
And it came to pass when Jesus had finished these similitudes, that he departed thence, and came in to his own country, and taught them in their synagogues, in so much that they were astonied and said: whence cometh all this wisdom and power unto him? Is not this the Carpenters son? Is not his mother called Mary? and his brethren be called James and Joses and Simon and Judas? And are not his sisters all here with us? Whence hath he all these things. And they were offended by him. Then Jesus said to them, a Prophet is not without honour, save in his own country, and among his own kin. And he did not many miracles there, for their unbeliefs sake.
*sun: spelled sunne (compare below). *anon (right away soon ) *dureth (endureth)
*close: to bring in the sides, as when covering seed. *son: exactly as it appears in the text, sonne, know that sun found above was written as sunne.
And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.
And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.
Then shall they put you to trouble, and shall kill you: and ye shall be hated of all nations for my names sake. And then shall many be offended, and shall betray one another, and shall hate one the other. And many false prophets shall arise, and shall deceive many. And because iniquity shall have the upper hand, the love of many shall abate. But he that endureth to the end, the same shall be safe. And this glad tidings of the kingdom: shall be preached in all the world, for a witness unto all nations: and then shall the end come.
When ye therefore shall see the abomination that betokeneth desolation, spoken of by Daniel the Prophet, stand in the holy place: let him that readeth it, understand it. Then let them which be in *Jury, fly into the mountains. And let him which is on the house top, not come down to fetch anything out of his house. Neither let him which is in the field, return back to fetch his clothes. Woe shall be in those days to them that are with child, and to them that give suck. But pray that your flight be not in the winter, neither on the Sabbath day. For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be. Ye and except those days should be shortened, there should no flesh be saved: but for the chosens sake, those days shall be shortened.
Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
Learn a similitude of the fig tree: when his branches are yet tender and his leaves sprung, ye know that summer is nigh. So likewise ye, when ye see all these things, be ye sure that it is near, even at the doors. Verily I say unto you, that this generation shall not pass till all these be fulfilled. Heaven and earth shall perish, but my words shall abide. But of that day and hour knoweth no man, no not the angels of heaven, but my father only.
As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth.
*Jury (Jewry) : exact spelling was Jury
Then the eleven disciples went away into Galile, into a mountain where Jesus had appointed them. And when they saw him, they worshipped him. But some of them doubted. And Jesus came and spake unto them saying: All power is given unto me in heaven, and in earth. Go therefore and teach all nations, baptising them in the name of the father, and the son, and the holy ghost: Teaching them to observe all things, whatsoever I commanded you. And lo, I am with you alway, even until the end of the world.
And it fortuned as he spake those things, a certain woman of the company lifted up her voice, and said unto him: Happy is the womb that bare thee, and the paps which gave thee suck. But he said: Ye, happy are they that hear the word of God, and keep it.
When the people were gathered thick together: he began to say. This is an evil nation: they seek a sign, and there shall no sign be given them, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninivites, so shall the son of man be to this nation.
The queen of the south shall rise at judgement, with the men of this generation, and condemn them: for she came from the end of the world, to hear the wisdom of Salomon. And behold a greater than Salomon is here. The men of Nineveh shall rise at the judgement with this generation: and shall condemn them: for they repented at the preaching of Jonas. And behold a greater than Jonas is here.
No man lighteth a candle, and putteth it in a *privy place, neither under a bushel: but on a candlestick, that they that come in may see the light. The light of thy body is the eye. Therefore when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall thy body also be full of darkness. Take heed therefore that the light which is in thee, be not darkness. For if all thy body shall be light, having no part dark: then shall all be full of light, even as when a candle doth light thee with his brightness.
When they were come out of the Synagogue of the Jews, the Gentiles besought that they would preach the word to them between the Saboth days. When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God. And the next saboth day came almost the whole city together, to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul, speaking against it, and railing on it. Then Paul and Barnabas waxed bold, and said: it was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life: lo, we turn to the Gentiles. For so hath the Lord commanded us. I have made thee a light to the Gentiles, that thou be salvation unto the end of the world.
The gentiles heard and were glad and glorified the word of the Lord, and believed: even as many as were ordained unto eternal life. And the word of the Lord was published through out all the region. But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas and expelled them out of their coasts. And they shook off the dust off their feet against them, and came unto Iconium. And the disciples were filled with joy and with the holy ghost.
It is then need that the similitudes of heavenly things be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us: not to offer himself often, as the high priest entereth into the holy place every year with strange blood, for then must he have often suffered since the world began. But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself: And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again without sin, unto salvation.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and how we must do the SAME THING ...bid Jesus that WE are able ( within IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
If license is given to butcher babies and sell the parts like hogs ......ask yourself ..is there any utterly vile wicked thing that they will not ...allow and give license to???
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
and others of a similitude ...
"HOW ANY MIGHT SEE THE END IS NEAR."
"The END of all Worldlie High ways."
"The End of The Highway. " the high ways
"Things and lust even to the end."
"murderous LEFT at the end of the road."
"the woman at the end of the road..."
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